A potential candidate must find a Sponsoring Rabbi, who will serve as the liaison to and make the initial contact with the regional beit din. Any Orthodox rabbi may serve as a Sponsoring Rabbi. A Sponsoring Rabbi may only sponsor someone who lives in his or her own community, with whom he is personally familiar, and whom he is confident in recommending as a candidate. If a potential candidate does not live in an Orthodox community he or she must move in to one as part of the conversion process. The respective Beth din and the central office are available to assist in locating sponsoring rabbis.
The person who converts takes on the obligation to perform God’s commandments ,mitzvoth’s whatever that means to the community she wants to join. In some communities it means something very specific about what you eat and wear and what you do on Shabbat and in others, it means working to be a more ethical person. Either way, becoming Jewish isn’t only, or even mainly, about what you believe.
The basic outline of the conversion process is ,The person declares his or her intention to become a Jew and to live in a Jewish way. At this stage, in order to convert, the person must prepare by studying Judaism and participating in the Jewish community. Usually, a rabbi helps the potential convert co-ordinate learning. It is a custom in some communities to turn away converts three times, but not all rabbis follow this.
Beginning to study never means you have to convert. You do not have to feel obligation to follow through if you change your mind.
When the guiding rabbi thinks the potential convert is ready, a rabbinical court , of three observant Jews examines the person by asking questions to ascertain their commitment to living as a Jew–according to mitzvoth in the Jewish community, as part of the Jewish people. Usually a beit din has at least one rabbi. In some communities, there is an established beit din of qualified rabbis that handles all conversions.
Next if the person is male, he undergoes a circumcision. Historically, it was not common for men who were not Jews or Muslims to be circumcised. Now that the majority of adult men in the US are circumcised in infancy, some converting rabbis do another ritual on men to give a previous medical circumcision Jewish religious significance. This ritual, called hatafat dam brit or shedding of covanental blood, involves shedding a single drop of blood from the site of the circumcision cut.
The person then performs a ritual immersion, a tevilah, in a ritual bath called a mikveh to mark becoming a Jew.
But, as we’ll explore in this guide, there is a lot of variation in this basic program, both among Jewish movements and in studying with individual rabbis.
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